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Back to all research
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Building awareness and understanding of aphantasia through research, education, and community support.

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Ask AI About This Paper
Ask AI About This Paper

Imaginary Presence—Merleau-Ponty and Mental Imagery

DOI: 10.1007/s11097-026-10184-w
Tags:
Measurement & Assessment
Deery, J. (2026). Imaginary presence—merleau-ponty and mental imagery. Phenomenology and the Cognitive Sciences. doi:10.1007/s11097-026-10184-w

Abstract

This paper aims to contribute to the growing interest in the role of imagination in Merleau-Ponty’s thought by exploring how the phenomenon of mental imagery would be characterised under Merleau-Ponty’s framework, and questioning whether or not his conception of mental imagery is of relevance to contemporary research and debates on the topic. To frame the investigation, I will introduce what I will call the problem of imaginary presence , that is, the problem of accounting for the perception-like phenomenology that accompanies acts of ‘forming’ or ‘entertaining’ a mental image. I will then pose this problem to contemporary accounts of mental imagery. Firstly, to representationalist accounts that conceive of the image as a perceptual representation in the absence of corresponding sensory stimuli and then to embodied and enactive accounts that think of imagery as a simulation or re-enactment of a perceptual experience. I argue that neither has an adequate solution to the problem of imaginary presence before presenting an alternative account of mental imagery that can be derived from Merleau-Ponty. One that overcomes the issues faced by contemporary accounts and provides a solution to the problem of imaginary presence.

Authors

  • James Deery1

Imaginary Presence—Merleau-Ponty and Mental Imagery

DOI: 10.1007/s11097-026-10184-w
Tags:
Measurement & Assessment
Deery, J. (2026). Imaginary presence—merleau-ponty and mental imagery. Phenomenology and the Cognitive Sciences. doi:10.1007/s11097-026-10184-w

Abstract

This paper aims to contribute to the growing interest in the role of imagination in Merleau-Ponty’s thought by exploring how the phenomenon of mental imagery would be characterised under Merleau-Ponty’s framework, and questioning whether or not his conception of mental imagery is of relevance to contemporary research and debates on the topic. To frame the investigation, I will introduce what I will call the problem of imaginary presence , that is, the problem of accounting for the perception-like phenomenology that accompanies acts of ‘forming’ or ‘entertaining’ a mental image. I will then pose this problem to contemporary accounts of mental imagery. Firstly, to representationalist accounts that conceive of the image as a perceptual representation in the absence of corresponding sensory stimuli and then to embodied and enactive accounts that think of imagery as a simulation or re-enactment of a perceptual experience. I argue that neither has an adequate solution to the problem of imaginary presence before presenting an alternative account of mental imagery that can be derived from Merleau-Ponty. One that overcomes the issues faced by contemporary accounts and provides a solution to the problem of imaginary presence.

Authors

  • James Deery1
Aphantasia Logo

What This Study Is About

This research explores how we can explain the feeling of "presence" when we imagine something, even though we know it isn't actually there. It uses the ideas of philosopher Maurice Merleau-Ponty to understand why mental imagery—the ability to picture things in your mind—feels similar to seeing with our eyes, while still being a distinct experience.

How They Studied It

This is a theoretical study rather than a laboratory experiment. The author analyzed existing scientific theories about the brain and mind, such as "representationalism" (the idea that the brain creates internal pictures) and "enactivism" (the idea that imagining is a simulation of acting). The author then compared these to the philosophical framework of Merleau-Ponty to see which best explains the lived experience of people who can visualize.

What They Found

The study argues that current scientific theories fail to explain "imaginary presence." Some theories claim mental images are just like weak perceptions, but this doesn't match the fact that we can't "zoom in" on a mental image to see new details like we can with a real object. The author proposes that imagining is a "bodily orientation." When you visualize a friend, your body and mind prepare for how you would interact with them if they were there. This preparation creates a "quasi-presence" that feels real but lacks the solid, stable details of actual sight.

What This Might Mean

This suggests that aphantasia—the absence of mental imagery—might be understood as a different way the body relates to absent objects. Rather than just a "broken camera" in the brain, it may involve a different way of utilizing the "bodily imagination." However, because this is a philosophical paper, these ideas are suggestions for how we should think about the mind rather than proven biological facts.

One Interesting Detail

The author points out that in real life, we can discover new things about an object by looking closer, but in a mental image, we can never "find" a detail we didn't already put there; the image is only as determinate as our intention to imagine it.
This summary was generated by AI and may contain errors. Always refer to the original paper for accuracy.
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